This paper focuses on the inscriptions from Dacia, which mention, by various terms, the occupations of private slaves. The epigraphic texts of Dacia mention slaves used by their masters for various administrative, financial or domestic duties, like actores, villici, dispensatores, vikarii and others. Three different ways of their involvement in different economic activities can be observed: they worked directly for their masters, they were assigned to actio institoria and they could hold a peculium. All these functions demonstrate that the servi privati were involved in public services as representatives of their masters.
This study aims to present an historical perspective on utilitarian architecture in late antique Rome and focuses in particular on the reconstructions of three bridges in the 4th century Rome, namely the pons Aurelius/Valentinianus, pons Cestius/Gratianus, and pons Probi/Theodosius pons. I examine the narrative and epigraphic sources to assess the social aspects and communicative potential of bridges. The study considers the literary allusions to the three ancient bridges in order to achieve an historical evaluation of the bridges as social objects and as a suitable medium for messages of power in the period of Late antiquity.
The aim of this article is to draw attention to the kitchenware found at Ibida (Slava Rusă), the sector Curtain G–Tower 8. In the same time, I will propose a typology of the artefacts meant to serve as a model of publishing for the entire pottery discovered through the whole territory of the city. This typology can be subjected to future changes, but, for the moment, this represents a starting point in classifying the pottery from this area.
From the analyses of the table pottery sample found in the X research area on the archaeological site Slava Rusă, it result that the pottery centre with the most vessels (23 fragments of pottery) is represented by the Phocaean workshops from western Asia Minor. This situation is not surprising, being encountered on the other research areas in Ibida but also in other Roman-Byzantine sites in Dobrudja. Noteworthy in the X research area is that all the Phocaean pottery can be framed in a time interval not exceeding a century (second half of the 5th century and first half of the 6th century). The identified forms are only two: Hayes Form 3 with some of the versions and Hayes Form 8. We can notice that the first forms of Phocaean workshops are absent (Hayes Form 1, 2 and the A version of the 3rd Hayes Form); that would be covered the second half of the 4th century and the first half of the 5th century. The Phocaean bowls (Hayes 10 Form); specific to the second half of the 6th and the beginning of the next century are absent, too. The African workshops are certified by the presence of five pieces, each belonging to a different form. Beside the forms already attested in Dobrudja (Hayes 82, 87, 91 and 104), this research area offered another two forms: Hayes 70 and 71, for which there are no analogies in the West-Pontic area. These forms date from the late 4th century and the first half of the 6th century (Hayes 104 Form, version C). In terms of quantity, North-African tableware ranges within the limits already known for the contemporary sites within the region. As for the pottery produced in the Black Sea basin—identified by four ceramic fragments—it also ranges within the limits known at Ibida from the analyses of the Extra Muros Vest III research area. The identified forms have analogies in settlements in both the North Black Sea basin and the North of modern Turkey. Unidentified pottery, probably belonging to other subsequent ages (like the medieval ceramic fragment), may mean that the existing archaeological situation was disrupted by other subsequent interventions after the abandonment of the fortification system at Slava Rusă. Besides the modern intervention, a medieval settlement may have also existed, also certified in the Curtina G research area. Further analysis of other material categories from the X research Area, plus comparing data with those obtained by studying the table ware sample, will provide more complete information about the chronology and functionality of the archaeological complex identified in the mentioned research area from (L) Ibida.
Studia Antiqua et Archaeologica 20(1): 307-351 Imola BODA ABSTRACT The aim of this article is to promote and capitalize on the contribution of the19th century Transylvanian cultural elite, to the field of Roman archaeological heritage, namely: colonia Ulpia Traiana Augusta Dacica Sarmizegetusa Metropolis. The archaeological researches carried out between 1881 and 1893 were led by Gábor Téglás and Pál Király. Their work, which will be translated and reinterpreted in the present study, focused on five great Roman structures: the temple of the Palmyrene Gods, Mithras’ sanctuary, the Roman bath, the Roman houses and the amphitheatre. Scopul acestui articol este acela de a promova contribuția elitei culturale din Transilvania secolului al XIX-lea în domeniul arheologiei romane, mai precis săpăturile din colonia Ulpia Traiana Augusta Dacica Sarmizegetusa Metropolis. Cercetările arheologice desfășurate între 1881 și 1893 au fost conduse de Gábor Téglás și Pál Király. Lucrările lor, care vor fi traduse și reinterpretate(…)
The authors present a series of suspended light devices discovered in Early Byzantine settlements from the province of Scythia. The finds were discovered in Halmyris/Murighiol, Beroe/Piatra Frecăței, (L)Ibida/Slava Rusă, Tomis/Constanța, Capidava, Ulmetum/Pantelimonul de Sus, and Tropaeum Traiani/Adamclisi. The archaeological contexts of these finds are mostly unclear, but we believe that were used for illuminating civilian houses, military barracks, warehouses and religious places.
The paper focuses on the lexemes and expressions emphasized by the concepts of autopsía, akoé and autopátheia. Our research analyse these concepts in the works produced by historians, geographers and poets and the way that their perception on certain events is influenced.