Sources on the reign of the Hittite king Telepinu, including the principle source in the form of an edict issued by the king himself, are unfortunately taciturn about his relationship to previous kings. Such information that we do have hints at two possibilities: he was either a son or a son-in-law of Ammuna, a previous ruler. He is tied to Huzziya I, a usurper, but the latter’s position in the dynasty is uncertain as well. This article makes the case for the view that Telepinu married into the royal family rather than being born into it, and Huzziya I was a lower-rank son who had to eliminate higher-standing candidates in order to ascend to the throne.
La perception du sceptre en Grèce de l’époque d’Homère et de Mycènes à la lumière des parallèles de l’Orient Antique
The symbols of royal power look like being similar to each other in various cultures of the Ancient World, but this resemblance may hide the regional specifics from the researchers. Early Greek sceptre and Hittite kalmus are considered to be equivalents of mace and of shepherd’s crook. However, this theory is not very convincing. Analysing the textual attestations of the Ancient Greek sceptre and Hittite kalmus, we have found out that these objects were considered as close to throwing weapon and therefore associated with a bolt of lightning, the symbol of the storm god. Archaeological evidences make clear that the symbols of power like sceptre have their origin in a weapon similar to spear.