During the late Republic and the early Principate, the area under the direct control of Rome expanded considerably beyond the Alps, including a large portion of the north-werstern Danube basin. The situation offered the Aquileian trading families new opportunities to extend their sphere of activity. In this period, Italic merchants, most of them coming from Aquileian families, settled in the Roman centres along the “Amber Route”, establishing trade relationships with their hometown. The study of epigraphic evidence provides relevant elements in order to define the economic role of these families.
In the last decades the growing number of studies on the origin of Roman soldiers revealed new information concerning the mobility of the legions, the recruitment policy in the Roman Empire and also the role played by soldiers and veterans in the provincial society. The discovery of new sources changed the perception over the Roman army, its mobility and adaptability. In this context, this study analyzes the inscriptions of the Legio V Macedonica discovered at Troesmis in which the origin of the soldiers is clearly stated. The aims of this paper are to identify the legionaries’ origin and to highlight the main aspects of a possible recruitment pattern specific to Moesia Inferior.
The study overall concerns the age-rounding process in the Latin inscriptions, which has triggered the interest of the researchers starting with the 19th century. The first part of this study deals with the age-rounding process in the province of Moesia Inferior, by comparing the data with those provided for other Lower Danube provinces, differentiated on gender. The second part of this study presents the age-rounding process depending on the legal status of the deceased by using Whipple’s Index. The values of age rounding are close to those obtained for the other Lower Danube provinces. It is worth mentioning that there are more ages ending in 0 and 5 than in other digits. Concerning the legal status, the age-rounding process is less accentuated in the case of citizens and militaries
Studia Antiqua et Archaeologica 19(1): 79-86 Rada Varga, Centre for Roman Studies, Babeş-Bolyai University, Cluj-Napoca, ABSTRACT The current work deals with two funerary inscriptions from Sarmizegetusa and the identity of their dedicator. Based on text details, as well as on stylistic and functional characteristics of the monuments, we got to the conclusion that the dedicator of the two epitaphs is the same person: Herculanus, imperial verna and adiutor tabularii in the capital of Dacia. Articolul de faţă are ca obiect de studiu două inscripţii funerare de la Sarmizegetusa şi identitatea dedicantului lor. Bazându-ne pe date extrase din conţinutul textelor, precum şi pe caracteristici stilistice şi funcţionale ale monumentelor, am ajuns la concluzia că cele două epitafuri au acelaşi dedicant : Herculanus, verna imperial şi adiutor tabularii în capitala Daciei. KEYWORDS CIL III 1468, AE 1959 303, libertus, family relations FULL ARTICLE Download PDF (free)
Considered an element of Oriental tradition, the ambo is a rare presence within the liturgical furniture in the Christian basilicas of this province situated between the Danube and the Black Sea. The archaeological discoveries have underlined the presence of this essential element within the Christian service, mostly in the centres situated along the western Black Sea coast, both Romanian and Bulgarian (Histria, Tomis, Bizone, Topola). Hence, traces of certain ambos in the paving of some Christian basilicas (Histria, Zaldapa) have been discovered, as well as a series of elements from balustrades, made of Proconnesus marble and decorated with Christian symbols (Tomis). This study underlines the presence of the axial, Constantinopolitan ambo, diffused mainly in the 6th century AD.
The morphology analysis of the pre-modern town in the East-European space is encumbered by the lack of maps and zoning plans, as well as by the small quantity of preserved documentary sources. In the case of Iași, the Russian military maps of the 18th century, together with the General plan of Iași made by the French engineer Joseph Bayardi, creates the base for analysis, corroborated by the historical documentary sources recently edited. The general analysis we carry out considers the origins, emergence, evolution and distribution of the town quarters/cores, the streets configuration as well as the size, distribution and evolution of urban plots. The analysis uses both cartographic and documentary sources, supported by analogies with the similar situations in the rest of Moldavia, which are documented by archaeology, and in Central and Western Europe, when the analogy is appropriate
The new institutional rule wanted by the Emperor Constantine called a direct intervention in public education. With the establishment of the new capital, Constantinople, there are schools and universities, as well as a public library, poles of attraction of the ducts of the time looking for sinecures and honors from the Emperor. Constantine in fact reward with important exemptions from munera professors and doctors, together with their closest relatives, in order to facilitate their professional duties.
Le phénomème funéraire dans le Paléolithique de l’Europe. La spiritualité de la déposition d’offrandes dans les tombeaux
Studia Antiqua et Archaeologica 18(1): 5-80 Valentin-Codrin Chirica, Iași Institute of Archaeology, Romanian Academy – Iași branch, George Bodi, Iași Institute of Archaeology, Romanian Academy – Iași branch, Vasile Chirica, Iași Institute of Archaeology, Romanian Academy – Iași branch, ABSTRACT We can notice that the idea that we are trying to assign to prehistoric man, that is the sacredness condition, which represents a specific feature and is manifested by voluntary deeds and actions, such as the artistic creation and the funeral phenomenon, was a specific feature of the social life of prehistoric communities. Regarding the so various burial practices, understood as representative for the will of the community members, the social relations between them, a certain state of religiosity and continuity in the prehistoric environments, we try to differentiate between ritual space and sacred space; ritual space cannot be permanently equated, especially for the localizations of its manifestations, to the(…)